This was a letter to the editor in response to the original commentary, printed in today's edition:
"Many animals are rational
01:00 AM EDT on Tuesday, June 14, 2005
I was surprised to read Edwin A. Locke's credentials (a college professor and senior writer) at the end of his June 8 Commentary piece "Animal 'rights' versus human rights."
For all of his emphasis on mankind's ability to use reason, he certainly misused it by twisting logic repeatedly. In fact, he bases his entire argument on an either-or fallacy: Either people are against animal-rights activists (such as the People for the Ethical Treatment of Animals), or they are against humanity itself. By limiting his audience to two choices, Locke shows that his blinders are firmly in place.
Through this narrow scope, the author lobs ad hominem fallacies at PETA, declaring that "These self-styled lovers of life do not love animals; rather, they hate men." With this volley, this cry of "misanthropy," Locke steers his argument off course, off into the same name-calling ditch that many conservatives root around in when the issue of animal rights arises.
Soon, Locke drops false analogies into his two-headed attack, comparing animal rights activists to the "Unabomber and Oklahoma City bombers . . . nihilists seeking destruction for the sake of destruction." Admittedly, PETA spokespeople make some outrageous statements, but doesn't Locke realize that they do so to get publicity, to get people talking about them and thinking about animal rights? They do so not "for the sake of destruction," but for the sake of animals.
Locke's entire rant reeks of begging the question fallacies and non sequiturs, such as the old view that animals "cannot reason." Jane Goodall and other naturalists dispelled that notion long ago (e.g., chimps make and use tools to eat termites), and anyone who owns dogs or cats and who has open eyes sees examples of his or her companions' rational thinking on a daily basis.
Like Edwin A. Locke, animal-rights opponents always march out the same tired arguments, no doubt to ease their consciences. For to see the truth, to accept responsibility for what we do to animals -- from injecting chimpanzees with AIDS, to putting unwanted dogs "to sleep," to raising the global temperature and destroying forests, to building killing factories in order to supply our insatiable appetite for Big Macs -- is to invite madness into what Locke calls our "code of morality," our so-called civilized souls.
DAVID GILLESPIE
Providence"